Friday, December 18, 2009
Saturday, November 14, 2009
Instep Pain When Ice Skating
PRINCIPLES OF THE SYMBOLISM OF COLORS
is necessary to know the rules of grammar of the language of colors, proceed through the analysis to understand the generation of symbols by prefixing the synthesis governing the system. Physics recognizes
seven colors, which form the solar beam decomposed by the prism, namely violet, indigo, blue, green, yellow, orange and red.
The painting does not support more than five primitive colors, are: white, yellow, red, blue and black, of which the first and last are rejected by physics. The combination of these five colors come out all the nuances. According
symbolism, two principles give rise to all colors, light and darkness.
Light is represented by white and by black darkness. But light exists only by the fire, whose symbol is red. On this basis, the symbolism supports two primitive colors, red and white, black was considered the denial of colors and attributed to the spirit of darkness. Red is the symbol of divine love, the white is the symbol of divine wisdom. Of these two attributes of God, love and wisdom, the creation of the universe emanates.
secondary colors represent the various combinations of the two principles.
The yellow comes from the red and white is the symbol of the revelation of love and wisdom of God.
also emanates from the red blue and white means the wisdom expressed by the life, spirit or breath of God, is the symbol of the spirit of truth.
consists Green by the union of yellow and blue, indicating the expression of love and wisdom in the act, was the symbol of love and regeneration of the soul through the works.
this scheme can be recognized in three grades:
1 The existence itself.
2 The manifestation of life.
3 The act resulting from it.
dominates in the first grade love, desire or will marked by red and white, the second intelligence appears, the word or the verb designated by yellow or blue and in the third, conduct or act finds its symbol in green. These three degrees, reminiscent of the three operations of human understanding, will, reasoning and act, can be found in every color. Observed in these three meanings under varying degrees of light, so the same color indicate three orders of ideas as it appears, first, in which colored light beam, second in translucent bodies and finally, in opaque bodies.
painting could not reproduce these differences we observe in the written monuments of antiquity. Thus, the robes of God shine like lightning, like a flame of fire, like a ray of sun is the colored light that reveals to the prophet's love and the will of the Divine. Precious stones, transparent, form the second degree indicated by the light reflected inwardly refers to the interior the man or the spiritual world, finally, the opaque like the stones and the linen garments, which cast light on its surface, indicating the third grade or natural, which is manifested in the act.
White, for example, means the wisdom of the three grades, but in the first, indicating the white light of divine wisdom, which is truth itself, in the second grade, diamond and crystal are symbols of wisdom spiritual, which has the inner intelligence of the Deity, in the third degree, ultimately, opaque white stone and linen garments indicate natural wisdom or faith abroad, which produced the work. 
is necessary to know the rules of grammar of the language of colors, proceed through the analysis to understand the generation of symbols by prefixing the synthesis governing the system. Physics recognizes
seven colors, which form the solar beam decomposed by the prism, namely violet, indigo, blue, green, yellow, orange and red.
The painting does not support more than five primitive colors, are: white, yellow, red, blue and black, of which the first and last are rejected by physics. The combination of these five colors come out all the nuances. According
symbolism, two principles give rise to all colors, light and darkness.
Light is represented by white and by black darkness. But light exists only by the fire, whose symbol is red. On this basis, the symbolism supports two primitive colors, red and white, black was considered the denial of colors and attributed to the spirit of darkness. Red is the symbol of divine love, the white is the symbol of divine wisdom. Of these two attributes of God, love and wisdom, the creation of the universe emanates.
secondary colors represent the various combinations of the two principles.
The yellow comes from the red and white is the symbol of the revelation of love and wisdom of God.
also emanates from the red blue and white means the wisdom expressed by the life, spirit or breath of God, is the symbol of the spirit of truth.
consists Green by the union of yellow and blue, indicating the expression of love and wisdom in the act, was the symbol of love and regeneration of the soul through the works.
this scheme can be recognized in three grades:
1 The existence itself.
2 The manifestation of life.
3 The act resulting from it.
dominates in the first grade love, desire or will marked by red and white, the second intelligence appears, the word or the verb designated by yellow or blue and in the third, conduct or act finds its symbol in green. These three degrees, reminiscent of the three operations of human understanding, will, reasoning and act, can be found in every color. Observed in these three meanings under varying degrees of light, so the same color indicate three orders of ideas as it appears, first, in which colored light beam, second in translucent bodies and finally, in opaque bodies.
painting could not reproduce these differences we observe in the written monuments of antiquity. Thus, the robes of God shine like lightning, like a flame of fire, like a ray of sun is the colored light that reveals to the prophet's love and the will of the Divine. Precious stones, transparent, form the second degree indicated by the light reflected inwardly refers to the interior the man or the spiritual world, finally, the opaque like the stones and the linen garments, which cast light on its surface, indicating the third grade or natural, which is manifested in the act.
White, for example, means the wisdom of the three grades, but in the first, indicating the white light of divine wisdom, which is truth itself, in the second grade, diamond and crystal are symbols of wisdom spiritual, which has the inner intelligence of the Deity, in the third degree, ultimately, opaque white stone and linen garments indicate natural wisdom or faith abroad, which produced the work.
F. PORTAL
Friday, September 4, 2009
Burgundy And Burnt Orange
THE NATIVITY OF THE MOTHER OF GOD (Theotokos).
THE NATIVITY OF
Theotokos September 8
"In this day of glory, the whole world rejoices in the birth of one who, in her womb mother, will be chosen to be the Mother of God ... it marks the amazing mystery of the infallible union of two natures in the person of Christ. " Stichira, t. 8. However
of the importance of this event, the gospel says nothing about the birth of the Mother of God, but describes in particular the birth of John the Baptist. Even the apocryphal spread on children of the Mother of God described the event in a few lines:
"Months of Anne were met and the ninth gave birth. And she asked the midwife: Who have brought to the world? She answers: A Daughter. Ana said: On this day my soul is glorified! And I have to sleep in the child. Then the days that have passed the custom, Ana was purified, and took along the child and the name Mary. " Proto cf. Gospel of James. Other apocryphal
have added other features but contradictory, for example as regards the place where Maria was born. According to the monk Epiphanius is Nazareth, the town's origins Joaquin, and so says Saint John Chrysostom, while for Cyril of Alexandria, is Bethlehem, the city of Anna Maria's mother. Others suggest Jerusalem as his birthplace. Opinion seems to be confirmed by the existence of a church in honor of Santa Ana, built near the pool of Bethsaida. In the Eastern sources, with this "dedicatio probaticae Deiparae ecclesiae" talks about the mission of Joachim and Anne's church was destroyed twice, in 614 by the Persians and then in 638 by Arabs. In that time the party was fixed on 8 September. Some historians see a reaction from the Byzantine Church against the cult of Isis and Astarte, the divine matriarchal pagans winners, honoring the goddess on 8 September.
To the Byzantine Church, which was to confront the myth of astrology and the stars of Bogomil, this choice expresses not only the replacement of a pagan holiday, but above all the victory of Christ over Satan and his followers, victory in the which involved Mary his mother.
For a long time the feast of the Nativity of the Virgin not universal tube and in the ninth century was not recognized officially and Canon. Already celebrated in Gaul to the 630 and in Rome only in the late seventh century. PE
of the importance of this event, the gospel says nothing about the birth of the Mother of God, but describes in particular the birth of John the Baptist. Even the apocryphal spread on children of the Mother of God described the event in a few lines:
"Months of Anne were met and the ninth gave birth. And she asked the midwife: Who have brought to the world? She answers: A Daughter. Ana said: On this day my soul is glorified! And I have to sleep in the child. Then the days that have passed the custom, Ana was purified, and took along the child and the name Mary. " Proto cf. Gospel of James. Other apocryphal
have added other features but contradictory, for example as regards the place where Maria was born. According to the monk Epiphanius is Nazareth, the town's origins Joaquin, and so says Saint John Chrysostom, while for Cyril of Alexandria, is Bethlehem, the city of Anna Maria's mother. Others suggest Jerusalem as his birthplace. Opinion seems to be confirmed by the existence of a church in honor of Santa Ana, built near the pool of Bethsaida. In the Eastern sources, with this "dedicatio probaticae Deiparae ecclesiae" talks about the mission of Joachim and Anne's church was destroyed twice, in 614 by the Persians and then in 638 by Arabs. In that time the party was fixed on 8 September. Some historians see a reaction from the Byzantine Church against the cult of Isis and Astarte, the divine matriarchal pagans winners, honoring the goddess on 8 September.
To the Byzantine Church, which was to confront the myth of astrology and the stars of Bogomil, this choice expresses not only the replacement of a pagan holiday, but above all the victory of Christ over Satan and his followers, victory in the which involved Mary his mother.
For a long time the feast of the Nativity of the Virgin not universal tube and in the ninth century was not recognized officially and Canon. Already celebrated in Gaul to the 630 and in Rome only in the late seventh century. PE
Sendler.
Tuesday, September 1, 2009
Saturday, August 8, 2009
Fashionable Digital Slr Bags
. The Dormition of the Mother of God.
At the end of earthly life, Mary goes into the mystery of God is carried to heaven in body and soul. This is the faith of the Church of the early centuries, faith is confirmed and refined these days, even without an explicit source in Sacred Scripture. This event is appointed by the Western tradition with the name of ASUNCION, being a parallel to the Ascension of the Lord, forty days after His glorious resurrection. He has risen to heaven after death through a death that has led to the corruption of his body in the tomb, but the life of the glorified body for forty days appearing to his apostles. Are we to assume that his mother should have a similar fate? Should he pass and through death to reach the glorious life? How long he remained in death? And if you have gone through death, his body has been about corruption?
Of all these questions, only the latter is a unanimous response in the tradition of Mary's body is preserved from corruption. The authors of the apocryphal stories, parents and theologians have been divided on this question: should admit the death of Mary? Some assert the argument that the righteous at the time of trial last pass, as Paul says, in a moment of glorious life ... cf. 1 Thess 4, 13-17, 1 Cor 15, 51-52 Why the Virgin should be disenfranchised? Furthermore she is the new Eve. Going directly from earthly life to the bliss of heaven, confirming the persistence of the paradise that Adam lost. Mary knew endure painful death in his compassion and assimilate under the cross of Jesus crucified. It seems unlikely that Mary would pass through death to reach the glory of heaven.
"You have entrusted your soul in the hands of Him who became incarnate in you by us, your creator, and God transferred to a life incorruptible, and we bless Thee with reverence, you, the pure and immaculate, we confess to you all as the true Mother of God to thee we cry, pray to Christ, who has taken you to save our souls "
At the instant of transit of Mary, did not belong more to the history of this world, but to the history of salvation, is the beginning of eternal happiness to the right of his Son, body and soul. The end field
Mary is well to the human mind is a mystery. When the Assumption of Mary was defined in 1950 by Pius XII, the definition does not speak the circumstances of the transit of Mary, but said the main truth of the Assumption is true that part of the faith of the early centuries: The Immaculate Mother of God and Ever-Virgin Mary, upon completion of his earthly life, was assumed to the glory of heaven in soul and body (Acta Sanctae Sedis, 42 -1950 -) 
Dormition of the Mother of God.
(IN THE WEST: The Assumption of Mary)
AUGUST 15.
(IN THE WEST: The Assumption of Mary)
AUGUST 15.
At the end of earthly life, Mary goes into the mystery of God is carried to heaven in body and soul. This is the faith of the Church of the early centuries, faith is confirmed and refined these days, even without an explicit source in Sacred Scripture. This event is appointed by the Western tradition with the name of ASUNCION, being a parallel to the Ascension of the Lord, forty days after His glorious resurrection. He has risen to heaven after death through a death that has led to the corruption of his body in the tomb, but the life of the glorified body for forty days appearing to his apostles. Are we to assume that his mother should have a similar fate? Should he pass and through death to reach the glorious life? How long he remained in death? And if you have gone through death, his body has been about corruption?
Of all these questions, only the latter is a unanimous response in the tradition of Mary's body is preserved from corruption. The authors of the apocryphal stories, parents and theologians have been divided on this question: should admit the death of Mary? Some assert the argument that the righteous at the time of trial last pass, as Paul says, in a moment of glorious life ... cf. 1 Thess 4, 13-17, 1 Cor 15, 51-52 Why the Virgin should be disenfranchised? Furthermore she is the new Eve. Going directly from earthly life to the bliss of heaven, confirming the persistence of the paradise that Adam lost. Mary knew endure painful death in his compassion and assimilate under the cross of Jesus crucified. It seems unlikely that Mary would pass through death to reach the glory of heaven.
"You have entrusted your soul in the hands of Him who became incarnate in you by us, your creator, and God transferred to a life incorruptible, and we bless Thee with reverence, you, the pure and immaculate, we confess to you all as the true Mother of God to thee we cry, pray to Christ, who has taken you to save our souls "
At the instant of transit of Mary, did not belong more to the history of this world, but to the history of salvation, is the beginning of eternal happiness to the right of his Son, body and soul. The end field
Mary is well to the human mind is a mystery. When the Assumption of Mary was defined in 1950 by Pius XII, the definition does not speak the circumstances of the transit of Mary, but said the main truth of the Assumption is true that part of the faith of the early centuries: The Immaculate Mother of God and Ever-Virgin Mary, upon completion of his earthly life, was assumed to the glory of heaven in soul and body (Acta Sanctae Sedis, 42 -1950 -)
P. Egon Sendler
Friday, June 5, 2009
Extraction Of Essential Oil From Ajwain
Sunday of the Holy Trinity: The Fatherhood of Novgorod
The image in question is the great icon of the Fatherhood of Novgorod late fourteenth century, whose dimensions confirm that it was intended for a church figure dominant is the Ancient of days that sits on a throne with backrest semicircular, covered in a white robe decorated with a red stripe fire, its aura is a cross and in the spaces between the arms of the cross are represented some seraphim in his left hand a scroll semi. With the blessing right by moving the thumb ring attached to the characteristic of the Incarnate Word. On her knees feel the Emmanuel with both hands holding a disc that this represented the dove of the Holy Spirit also has a halo with a cross with the seraphim. Elder's foot resting on a stool surrounded by the winged fiery wheels, starry eyes, the vision of Ezekiel; Seraphim are two sides of the throne as the vision of Isaiah. Beside the throne are two saints stylites, bottom right is a young apostle, probably Thomas and Philip.
The icon is accompanied by paleo-Slavic inscriptions located in three places: first on the sides of the head of the elder where they appear in large type the names of the three divine Persons of the Trinity, thus arranged: in the upper left Father, in the top right, and (y) Son, down, left, and Santo, bottom right, Spirit. The lyrics to this didascalia are much larger than those found in other places; bone on the back of the throne, to shoulder height of the Elderly, which read the four initials of the name of Jesus Christ: IC XC, and, finally, on the figure of the Holy Spirit, where the same reference to the name of the Second Person of the Trinity. 
NOVGOROD PATERNITY OF
s icon XIV (Tret'jakov Gallery, Moscow)
The image in question is the great icon of the Fatherhood of Novgorod late fourteenth century, whose dimensions confirm that it was intended for a church figure dominant is the Ancient of days that sits on a throne with backrest semicircular, covered in a white robe decorated with a red stripe fire, its aura is a cross and in the spaces between the arms of the cross are represented some seraphim in his left hand a scroll semi. With the blessing right by moving the thumb ring attached to the characteristic of the Incarnate Word. On her knees feel the Emmanuel with both hands holding a disc that this represented the dove of the Holy Spirit also has a halo with a cross with the seraphim. Elder's foot resting on a stool surrounded by the winged fiery wheels, starry eyes, the vision of Ezekiel; Seraphim are two sides of the throne as the vision of Isaiah. Beside the throne are two saints stylites, bottom right is a young apostle, probably Thomas and Philip.
The icon is accompanied by paleo-Slavic inscriptions located in three places: first on the sides of the head of the elder where they appear in large type the names of the three divine Persons of the Trinity, thus arranged: in the upper left Father, in the top right, and (y) Son, down, left, and Santo, bottom right, Spirit. The lyrics to this didascalia are much larger than those found in other places; bone on the back of the throne, to shoulder height of the Elderly, which read the four initials of the name of Jesus Christ: IC XC, and, finally, on the figure of the Holy Spirit, where the same reference to the name of the Second Person of the Trinity.
Thursday, June 4, 2009
The Game Mighty Guy 3
SCHEME OF CORRESPONDENCE PORTRAIT: theophany in monarchical CHRISTIAN RELIGION. WORKSHOP
Obelisk of Theodosius I 
theophany in Monarchic RELIGIONS AND CHRISTIAN
THEOPHANY SCHEME OF CORRESPONDENCE PORTRAIT
Established on the basis of indications of Andre Burn Martyrium, II
IMPERIAL CYCLE CYCLE
CHRISTIAN 1 Theophany
A-Vision Scene of triumph and
Majesty - The emperor sat on the throne
- Emperor Divine Hand crowned
- The Emperor
Offering
- Emperor worship
- The investiture of the emperor
- The exaltation of the emperor.
1-Vision Theophany Theophany
A neo Vetere and probate of the Logos, eschatological visions
- Christ on the throne (HM), or standing
- Christ (or one of its symbol) crowned by the Father's Hand
- Christ receives the offerings of the faithful (the martyrs offered his crown).
- Christ (historical figure or symbolic) is adored by the faithful (angels, apostles, saints, the emperor).
- Christ delegated his power: Traditio Legis; crown of martyrs.
- Ascension, and glorification of Christ.
- The Transfiguration.
- The Second Coming of Christ. Theophany
B-Birth: The revelation of divinity in the hero and the king.
- Birth
- Enthronement
- Adventus of the young sovereign
B Cycle of childhood or the Epiphany.
- announcements (Zechariah, Mary, Joseph).
- The Visitation
-
Nativity - Adoration of the Magi (= Enthronement)
- The Presentation in the Temple (Recognition by the Hebrews)
- Entry to Egypt (recognition of part of the gentiles)
- Baptism (divine consecration).
- The miracle of Cana (1 ª caster manifestation of the power of Christ)
C The Theophany of the Passion-Resurrection.
- Peter's denial.
-
Crucifixion - La (Trasfissione) Translating
- The appearance of the angel at (mirrofore) praying.
- The appearance of the Risen women.
- The appearance of the risen Christ to Thomas.
2
Theophany-miracles - Scenes of interventions for men.
- Achievements equated with the liberation of the conquered peoples: Adventus
- Emperor trampling a barbarian.
- The emperor up the victory (a Vinto).
2 Cycle of the miracles of Christ
- The resurrection of Lazarus.
- All representations of miracles.
- The entrance to Jerusalem
- Christ trampling the serpent.
- Christ who rescues Adam.
THEOPHANY SCHEME OF CORRESPONDENCE PORTRAIT
Established on the basis of indications of Andre Burn Martyrium, II
IMPERIAL CYCLE CYCLE
CHRISTIAN 1 Theophany
A-Vision Scene of triumph and
Majesty - The emperor sat on the throne
- Emperor Divine Hand crowned
- The Emperor
Offering
- Emperor worship
- The investiture of the emperor
- The exaltation of the emperor.
1-Vision Theophany Theophany
A neo Vetere and probate of the Logos, eschatological visions
- Christ on the throne (HM), or standing
- Christ (or one of its symbol) crowned by the Father's Hand
- Christ receives the offerings of the faithful (the martyrs offered his crown).
- Christ (historical figure or symbolic) is adored by the faithful (angels, apostles, saints, the emperor).
- Christ delegated his power: Traditio Legis; crown of martyrs.
- Ascension, and glorification of Christ.
- The Transfiguration.
- The Second Coming of Christ. Theophany
B-Birth: The revelation of divinity in the hero and the king.
- Birth
- Enthronement
- Adventus of the young sovereign
B Cycle of childhood or the Epiphany.
- announcements (Zechariah, Mary, Joseph).
- The Visitation
-
Nativity - Adoration of the Magi (= Enthronement)
- The Presentation in the Temple (Recognition by the Hebrews)
- Entry to Egypt (recognition of part of the gentiles)
- Baptism (divine consecration).
- The miracle of Cana (1 ª caster manifestation of the power of Christ)
C The Theophany of the Passion-Resurrection.
- Peter's denial.
-
Crucifixion - La (Trasfissione) Translating
- The appearance of the angel at (mirrofore) praying.
- The appearance of the Risen women.
- The appearance of the risen Christ to Thomas.
2
Theophany-miracles - Scenes of interventions for men.
- Achievements equated with the liberation of the conquered peoples: Adventus
- Emperor trampling a barbarian.
- The emperor up the victory (a Vinto).
2 Cycle of the miracles of Christ
- The resurrection of Lazarus.
- All representations of miracles.
- The entrance to Jerusalem
- Christ trampling the serpent.
- Christ who rescues Adam.
Obelisk of Theodosius I , Constantinople, shows the barbarians who offer gifts in front of the Imperial Lodge. GIOVANNA
MUZJ Maria, Visione e presenza, iconography and theophany nel pensiero di Andre Grabar, Casa di Matrona, Milano 1995
Wednesday, June 3, 2009
Wednesday, May 27, 2009
Gifts Stroke Patients
ICONS OF THE TWELVE GREAT FEASTS
THE ICONS
The icon shows the twelve apostles gathered in a semicircle. Are preceded by the Mother of Jesus. For Christ is not seen, their presence is only indicated by the light and fire. <> Acts 2, 4
At the bottom, a black bow, comes a king who holds in his hands a canvas with twelve reels that symbolize the preaching of the Apostles. The captive king means the cosmos and holds out her hands toward the light and salvation to announce the disciples of Jesus. 
TWELVE GREAT FEASTS
The Byzantine liturgical year starts on 1 September and ends with Easter, the feast of feasts. About the resurrection of Christ, the Orthodox Church weaves a crown of twelve great feasts, each emphasizes some element, which is integrating the believer's faith.
Four are the feasts of the Mother of God and six recall moments of salvation in the life of Christ. In addition, Pentecost and the Exaltation of the Holy Cross.
PENTECOST "COMING OF THE HOLY SPIRIT"
May 31, 2009
(Movable Feast)
The Byzantine liturgical year starts on 1 September and ends with Easter, the feast of feasts. About the resurrection of Christ, the Orthodox Church weaves a crown of twelve great feasts, each emphasizes some element, which is integrating the believer's faith.
Four are the feasts of the Mother of God and six recall moments of salvation in the life of Christ. In addition, Pentecost and the Exaltation of the Holy Cross.
PENTECOST "COMING OF THE HOLY SPIRIT"
May 31, 2009
(Movable Feast)
Icon by Giovanni Mezzalira
The icon shows the twelve apostles gathered in a semicircle. Are preceded by the Mother of Jesus. For Christ is not seen, their presence is only indicated by the light and fire. <
At the bottom, a black bow, comes a king who holds in his hands a canvas with twelve reels that symbolize the preaching of the Apostles. The captive king means the cosmos and holds out her hands toward the light and salvation to announce the disciples of Jesus.
Tuesday, May 19, 2009
Zion Christian Church Songs
THE DIRECTOR OF PUEBLA
THE HOLY FATHER MEETS FATHER BROWN CHARLES IN 1986
THE HOLY FATHER MEETS FATHER BROWN CHARLES IN 1986 Fr. Charles H. Brown, MD, JD Diploma SIO
The director of the Apostolate is the Fr. Charles H. Brown, who is a Byzantine Rite Catholic priest. He has lived in Puebla since 1997 and lives in the Parish of St. Therese of the Child Jesus and the Holy Face.
study medicine and law in the United States and obtained his doctorate in both disciplines. Study theology in Rome in the Pontifical Oriental Institute and got degree in Science of the Eastern Churches. He was pastor of several parishes in the Diocese of Passaic Byzantine Catholic (Pittsburgh Metropolia).
Since retirement he has organized workshops and courses in the major seminary Palafoxiano Angelopolitana and other institutions.
can be reached at the parish of Santa Teresita
2 2714 pte
olupuecb@hotmail.com
Tuesday, May 12, 2009
Sunday, May 10, 2009
Nylon Tansparent Bra Gallery
BYZANTINE FOR PUEBLA DE LOS ANGELES. ICON CROSS
THE DIVINE LITURGY IS THE IDEAL TOOL FOR SPREADING KNOWLEDGE AND LOVE TO ALL RITE.
A CHURCH RIGHT Is the essential platform. THIS IS the basic spirit of the Byzantine Rite: A place dedicated and reserved exclusively for liturgical celebrations. 
AT THIS TIME, THERE IS A TEMPLE IN MAYORAZGO, accessible and suitable for the alignment of the Byzantine rite. WORKS ARE ALREADY IN PROGRESS, BUT WE NEED THE COOPERATION OF THE PEOPLE TO COMPLETE THE RESTORATION AND RENOVATION OF THIS TEMPLE.
Thursday, April 23, 2009
Imaginationland South Park Watch Streaming
Slavonic. Conducted by Fr. Marco A. Perez Morales
BYZANTINE CHAPEL COL. MAYORAZGO PUEBLA, PUE.
Blue And Brown Bedroom
Temporary Expocision UPAEP (Universidad Popular Autonoma del Estado de Puebla)
INVITE YOU TO PARTICIPATE IN THE ACTIVITIES ORIENTALE LUMEN INSTITUTE OF PUEBLA.
Kate Playground Full Gallery
Rublëv TRINITY CHURCH IMAGE profoundly Eucharistic. Orientale Lumen
Rublëv TRINITY.
By Fr. Marco Antonio Morales Perez
Image Reading
The central theme of the Eucharistic meaning of this icon of the Trinity is "the lamb led to Calvary to be sacrificed." Father (angel on the right) is chairing the eternal banquet with his right hand welcomes, encourages and instructs his son to be sacrificed in a gesture of blessing. The Son (Angel of the center) with his two fingers indicates its mission, the sacrifice on the cross through his incarnation, at the same time "give thanks and bless the cup slaughter "as he is priest and victim, with his eyes fixed on the Father offered himself intercedes for us. The Holy Spirit (angel on the left) gives his assent to the sacrifice to receive the blessing of the Father and the Son with his right hand, pointing to the rectangular opening in front of the altar, signifying that he is the "gift that makes the cup salvation for the world "(action epicletica) through the Eucharistic sacrifice the man giving the possibility to participate in the eternal banquet.
The altar square means the new world, the cup is the cup of salvation, and the rectangular opening in front of the altar is the place where they are deposited relics of the martyrs, entrance to the house of love and door for those who participate in the divine sacrifice by offering his life.
So in the scene as the cross of sacrifice, the vertical arm formed by the tree, the Son, the lamb and the world, and the horizontal arm formed by the head of the Father and the Holy Spirit. The whole scene surrounded by a circle in motion that evokes the communion of the Divine Life, the house of love that invites us to enter. The colors of their dresses are three, the blue of the sky indicates the divinity, the red tunic of the son's love indicates blood shed in sacrifice for Adam and all mankind, the green of the vegetation indicates fertility land. The three colors are harmoniously attuned diluted in the yellow (gold) reflex, white signifies the importance and uniqueness of God.
This icon is, well, image deeply Eucharistic church, which penetrates into the liturgical action, and makes visible the invisible gift offers the cup of salvation and blessed by the Son Trinity expresses solidarity with the sacrifice. So considering this icon in the conversation we love, the mystery of all interiority, of the Three Persons, sitting at the table we also part of the great chalice of sacrifice shown by the Angels side.
Image Reading
The central theme of the Eucharistic meaning of this icon of the Trinity is "the lamb led to Calvary to be sacrificed." Father (angel on the right) is chairing the eternal banquet with his right hand welcomes, encourages and instructs his son to be sacrificed in a gesture of blessing. The Son (Angel of the center) with his two fingers indicates its mission, the sacrifice on the cross through his incarnation, at the same time "give thanks and bless the cup slaughter "as he is priest and victim, with his eyes fixed on the Father offered himself intercedes for us. The Holy Spirit (angel on the left) gives his assent to the sacrifice to receive the blessing of the Father and the Son with his right hand, pointing to the rectangular opening in front of the altar, signifying that he is the "gift that makes the cup salvation for the world "(action epicletica) through the Eucharistic sacrifice the man giving the possibility to participate in the eternal banquet.
The altar square means the new world, the cup is the cup of salvation, and the rectangular opening in front of the altar is the place where they are deposited relics of the martyrs, entrance to the house of love and door for those who participate in the divine sacrifice by offering his life.
So in the scene as the cross of sacrifice, the vertical arm formed by the tree, the Son, the lamb and the world, and the horizontal arm formed by the head of the Father and the Holy Spirit. The whole scene surrounded by a circle in motion that evokes the communion of the Divine Life, the house of love that invites us to enter. The colors of their dresses are three, the blue of the sky indicates the divinity, the red tunic of the son's love indicates blood shed in sacrifice for Adam and all mankind, the green of the vegetation indicates fertility land. The three colors are harmoniously attuned diluted in the yellow (gold) reflex, white signifies the importance and uniqueness of God.
This icon is, well, image deeply Eucharistic church, which penetrates into the liturgical action, and makes visible the invisible gift offers the cup of salvation and blessed by the Son Trinity expresses solidarity with the sacrifice. So considering this icon in the conversation we love, the mystery of all interiority, of the Three Persons, sitting at the table we also part of the great chalice of sacrifice shown by the Angels side.
Does Meth Cause Phlegm
Puebla de los Angeles
The Catholic Church has undergone a profound tragedy with terrible consequences for events 1054.1204, 1755 and others.
Between east and west links of fraternal charity and communication weakened and almost disappeared.
There is only one church that still does not show the world the unity desired by the Lord.
"I pray that all are united in full, they are one in unity with us. Oh Father, just as you are in me and I I am in you. They are fully united, so that the world may believe that you sent me " Jn 17, 21
Fortunately his holiness Pope Paul VI and His Holiness the Ecumenical Patriarch Athenagoras I have renewed feelings of brotherhood and desire for peace in reconciliation in the Holy City of Jerusalem in 1964. As a result, mutual excommunications were rescinded.
Orientale Lumen Apostolate of Puebla is a small effort to help fulfill the prayer of Our Lord.
This ministry is dedicated to spreading knowledge and appreciation of the treasures spiritual, intellectual and cultural rights of the Orthodox world.
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